Asaph offers us here another Psalm written with the Hebrew
poetic device of rhyming thoughts. If
you remember, this is where a thought or idea is stated and then immediately
repeated in different words. This Psalm
is believed, by Bible scholars, to have been written shortly before battle when
a descendant of Asaph, Jahaziel, prophesied victory against the Moabites and
the Ammonites who attacked Judah during the reign of King Jehoshaphat (II
Chronicles 20:1-23). Read this story
now. The Moabites and the Ammonites are
descendants of Abraham’s nephew, Lot, and you will see Moab, Ammon, and the
descendants of Lot called out by name in this Psalm as well as this pending
attack on the Israelites.
Read the Psalm in its entirety seeking to get a feel for its
flow, noticing the rhyming thoughts as you read. Notice, also, the outline of this Psalm. It begins, in verse 1, in the same manner as
Jehoshaphat’s prayer, with a cry out to God for His intervention. Verses 2-8 follow with an indictment of God’s
enemies and their attacks upon God and His people. Verses 9-17 present the requested action God
is to take against His enemies. Finally,
verse 18 gives God credit for the ultimate ability to accomplish all this. To me, this is a beautiful outline of how we
should make our requests to God. This is
an unselfish approach. The Psalmist has
begun by explaining to God why He should honor this request (His name and honor
are being defiled), then the request is made known, and then God is given
credit and His name is exalted. So many
Christians today are guilty of approaching prayer in a vending machine
fashion. The requests go in and then
there is a waiting period until the favors and gifts pop out. Think about your approach to prayer. Is it respectful of who and what God is? How much of your prayer time is worship and
thanksgiving? How many of your requests
are unselfish and seek to honor God’s name?
Take a moment now to make right with God any areas He may bring to mind.
As you read through this Psalm, take a moment to reflect on
the Psalmist’s requests of God. What
were some of the judgments he was requesting for God’s enemies? In verse 9, he calls upon God to do to them
what was done to Midian (Judges 7) and what was done to Sisera and Jabin (Judges
4). Verse 11 mentions Oreb and Zeeb, a
rhyming thought referring back to the Midianites in Judges 7 as well as Zebah
and Zalmunna, also referring back to the Midianites (Judges 8:1-21). Notice the harshness of the judgments
requested by the Psalmist. Why do you
suppose he requests God move in such extreme and harsh ways? You will find a hint to this in verses 16 and
18.
Responding to God: Think about times you have made requests to
God. Have they been selfish
requests? How many requests have you
made simply because God’s name would be honored if they were answered? When you pray for your enemies (and I hope
you do pray for your enemies as we are instructed in Matthew 5:44), do you pray
for an outcome that will honor God and bring others to know Him or simply for
vengeance on those who have wronged you?
Take a moment to speak with God about these issues. Are you certain that you and God share the
same enemies? Ask Him to show you where
His name is being dishonored and for the Holy Spirit to lead you in praying
correctly for those issues. Record in
your journal any areas He might reveal to you.
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